The Talmud Unmasked by Rev. I. B. Pranaitis

Author:Rev. I. B. Pranaitis
Language: eng
Format: mobi
Published: 0101-01-01T00:00:00+00:00

This is best demonstrated by the names they give Christians, and by the unmistakable words of Maimonides which prove that all who bear the name of Christian are idolaters. And anyone who examines Jewish books which speak of the "Worshippers of the Stars and Planets," "Epicureans," "Samaritans," etc., cannot but conclude that these idolaters are none other than Christians. The Turks are always called "Ismaelites," never idolaters.

2. CHRISTIANS WORSE THAN THE TURKS

Maimonides in Hilkoth Maakhaloth (ch. IX) says:

"It is not permitted to drink the wine of a stranger who becomes a convert, that is, one who accepts the seven precepts of Noah, but is permitted to gain some benefit from it. It is allowed to leave wine alone with him, but not to place it before him. The same is permitted in the case of all gentiles who are not idolaters, such as the Turks [Ismaelites]. A Jew, however, is not permitted to drink their wine, although he may use it to his own advantage."

3. MURDERERS

In Abhodah Zarah (22a) it says:

"A Jew must not associate himself with gentiles because they are given to the shedding of blood."

Likewise in Iore Dea (153, 2):

"An Israelite must not associate himself with the Akum [Christians] because they are given to the shedding of blood."

In the Abhodah Zarah (25b) it says:

"The Rabbis taught: If a Goi joins an Israelite on the road, he [the Jew] should walk on his right side. Rabbi Ismael, the son of Rabbi Jochanan the nephew of Beruka, says: if he carries a sword, let the Jew walk on his right side. If the Goi carries a stick, the Jew should walk on his left side. If he is climbing a hill or descending a steep incline, the Jew must not go in front with the Goi behind, but the Jew must go behind and the Goi in front, nor must he stoop down in front of him for fear the Goi might crack his skull. And if he should ask the Jew how far he is going, he should pretend he is going a long way, as Jacob our Father said to the impious Esau: until I come to my Lord in Seir (Gen. XXXIII, 14-17), but it adds: Jacob set out for Sukoth."

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